This article argues that at its core, black religion involves a quest or struggle for complex subjectivity. It is a wrestling against efforts to dehumanize those of African descent historically documented through the process of slavery,disenfranchisement, etc. This depiction of the nature of black religion does not promote a static reality, unchanged through the ages. Religion is not essentialized in that sense. Rather, religion's core is responsive to changing existential conditions and is manifest through ever-evolving institutions, doctrines, rituals, and so on. Scholarly attention to this theory of black religion requires a new method of study.Pushing beyond conversation regarding method most often presented in terms of a hermeneutic of suspicion, this article concludes with the outline for a new hermeneutic of style.